Babylonian Talmud - определение. Что такое Babylonian Talmud
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Что (кто) такое Babylonian Talmud - определение

CENTRAL TEXT OF RABBINIC JUDAISM
Talmuds; Babylonian Talmud; Talmudic; Talmudist; Talmud and Midrash; Talmud Bavli; Talmudical; Talmudists; Talmudics; Babylonian Gemara; Talmud babli; Talmudic Law; Babylonian talmud; Talmud Babli; Talmudim; The Talmud; Burning of the Talmud; Burn of the Talmud; Talmudically; Talmudic scholar; Talmud Yevamot; Criticism of the Talmud; Talmudic period; Attacks on the Talmud; Attacks on the talmud; Talmud Commentaries; Talmud commentary; Talmūd; Libbre David; Rabbinic theology; B. Talmud; Talmudica; תַּלְמוּד; תלמוד; Talmudic commentaries; Talmudism; The Babylonian Talmud
  • Koren Talmud Bavli
  • tractate]] title, (11) the chapter number, (12), the chapter heading, (13), Rashi's commentary, (14) the [[Tosafot]], (15) the [[Mishnah]], (16) the [[Gemara]], (17) an editorial footnote.
  • An early printing of the Talmud ([[Ta'anit]] 9b); with commentary by [[Rashi]]
  • url=https://www.juedisches-museum.ch/en/provenance-research-is-always-an-adventure/}}</ref>
  • A full set of the Babylonian Talmud
  • A page of a medieval Jerusalem Talmud manuscript, from the [[Cairo Geniza]]

Talmudical         
·adj Of or pertaining to the Talmud; contained in the Talmud; as, Talmudic Greek; Talmudical phrases.
Talmud         
The Talmud (; Tálmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews.
Talmudism         
·add. ·noun The teachings of the Talmud, or adherence to them.

Википедия

Talmud

The Talmud (; Hebrew: תַּלְמוּד, romanized: Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews.

The term Talmud normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud (Talmud Yerushalmi). It may also traditionally be called Shas (ש״ס), a Hebrew abbreviation of shisha sedarim, or the "six orders" of the Mishnah.

The Talmud has two components: the Mishnah (משנה, c. 200 CE), a written compendium of the Oral Torah; and the Gemara (גמרא, c. 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to either the Gemara alone, or the Mishnah and Gemara together.

The entire Talmud consists of 63 tractates, and in the standard print, called the Vilna Shas, there are 2,711 double-sided folios. It is written in Mishnaic Hebrew and Jewish Babylonian Aramaic and contains the teachings and opinions of thousands of rabbis (dating from before the Common Era through to the fifth century) on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is the basis for all codes of Jewish law and is widely quoted in rabbinic literature.

Примеры употребления для Babylonian Talmud
1. The Babylonian Talmud tells that in the First Temple period there were about 18 high priests, and in the Second Temple period, no fewer than 300.
2. An uncle, Yair, described him Friday as a ?serious student, a pure soul with a good heart.? ?(Nadav Shragai?) Yonatan Yitzchak Eldar, 16 Shiloh Yonatan Yitzchak Eldar was buried with his copy of the Nedarim Tractate of the Babylonian Talmud, soaked in his blood.
3. I will not conceal that since my youth I have been affected by the story of Kamtza and Bar Kamtza (Babylonian Talmud, Tractate Gittin, 55b–55c). The story says that the reason for the Second Temple‘s destruction in the first century CE was that Rabbi Zecharia Ben Avkolos did not protest or defend Bar Kamtza when the host of a banquet publicly insulted him and insisted he leave the event.